Ms.1.

250 folios; 21×15,5 cm; up to 27 lines; Turkish handwriting, sometimes without diacritical points; paper occasionally damp-stained. Text fol.1v-28v and fol.39v-62v within gold frame. Modern half-leather binding. Copied in 1120/1708 (145r); 1170/1756 (250r); 1191/1777 (28v); 1192/1778 (62r; 87v); 1193/1779 (37v); 1197/1782 (29r).

[1001] fol.1r: Contents of the ms. (titles of fol.91v and 137v are missing in the ms.). Owner's mark: al-Sayyid Muhammad Ibn al-Sayyid Hajji Mustafa (?) and the year 1228/1813; on the left stamp "al-Hajji Khalil 1188 (1774)".

[1002] fol.1v-28v: Abu Sa'id Muhammad al-Khadimi أبو سعيد محمد الخادمي : Khaza'in al-jawahir wa-mahasin al-zawahir خزائن الجواهر ومحاسن الزواهر .
On the author (died after 1176/1762) and this mystical interpretation of the Basmala البسملة see GAL II 351 nr.2 and S II 664 nr.2. - Fol.28v and the contents of fol.1r mention al-Basmala as title. The text may therefore be identical with the Risalat al-Basmala رسالة البسملة (nr.4 in GAL) which has been printed in Istanbul 1261/1845.
Between fol.21v and 22r two smaller folios are inserted; one of them contains a fragment from al-Khadimi, Sharh al-tariqa شرح الطريقة (s. the text on fol.29v-30r).

[1003] fol.29r: Ahmad Ibn Sulayman Ibn Kamal أحمد بن سليمان بن كمال : Shaykh Akbar Muhi al-Din Arabi شيخ أكبر محيي الدين عربي .
A short enumeration of some works of Ibn al-Arabi ابن العربي (died 638/1240); cf. the list of OSMAN YAHYA, Histoire et classification de l'oeuvre d'Ibn Arabi, I-II, Damas 1964.
The author of this enumeration is Ahmad Ibn Sulayman Ibn Kamal Pasha (died 940/1533); see GAL II 449; S II 668.

[1004] fol.29v-30r: A definition of philosophy and logic (no title).
The latest source mentioned (fol.29v10 is Sharh fiqh al-akbar شرح فقه الأكبر by Ali al-Qari al-Herewi علي القاري الهروي (died 1014/1605; see GAL II 394; S II 539). In the margin is added Tariqa Muhammadiya, Sharh Khadimi طريقة محمدية، شرح خادمي . Thus the fragment may be derived from the commentary on al-Birkawi/al-Birgili البركوي / البرگلي (died 981/1573; cf. GAL II 441 nr.15; S II 655 nr.15), al-Tariqa al-Muhammadiya الطريقة المحمدية , by al-Khadimi الخادمي (died 1176/1762; see above). This commentary is normally called al-Bariqa al-Mahmudiya البريقة المحمودية (see GAL S II 655 nr.15f.).

[1005] fol.30r-30v: al-Rasul Efendi ا الرسول أفندي , a note on the nine categories (maqulat مقولات ); no title.

[1006] fol.30v: A short note on the art of disputation (munazara مناظرة ).

[1007] fol.31r: Laz Efendi Aqa Saydawi لاز أفندي آقا سيدوي : Sharh شرح .
A short commentary on Sura 11, 108 (110). The copyist has added to the name the variant Aqa Saydali آقا صيدلي . The author cannot be identified.

[1008] fol.31v-37v: Ibrahim al-Husayni إبراهيم الحسيني : Risalat qiyas muta'arif wa-ghayr muta'arif رسالة قياس متعارف وغير متعارف .
A commentary on a logical treatise. The author of the commentary is mentioned 31v3 and according to 31v19 was a pupil of Abu Sa'id al-Khadimi أبو سعيد الخادمي (died 1176/1762; see above 1v).

[1009] fol.39v-62v: Isam al-Din Ibrahim Ibn Muhammad Ibn Arabshah al-Isfara'ini عصام الدين إبراهيم بن محمد بن عرب شاه الإسفرائني : Sharh al-isti'arat al-Samarqandiya شرح الاستعارات السمرقندية .
A commentary by Isam al-Din (died 944/1537; see GAL II 410; S II 571) on Abu al-Qasim Ibn Abi Bakr al-Laythi al-Samarqandi أبو القاسم بن أبي بكر الليثي السمرقندي , Fara'id al-fawa'id li-tahqiq ma'ani al-isti'ara = al-Risala al-Samarqandiya فرائد الفوائد لتحقيق معاني الاستعارة = الرسالة السمرقندية (cp. GAL II 194; S II 259).
The title of this treatise on the metaphor is not mentioned in the ms.; cp. however ms. Berlin 7299. - The commented text is overlined in red. - In the margin are notes by Zayn al-Din زين الدين (fol.41r); Shaykhzadeh شيخ زاده (41v); al-Sayyid Abd Allah السيد عبد الله (43r; 45r; 47v); al-Sayyid al-Sharif السيد الشريف (43v) and Ahmad أحمد (54r; 57v).

[1010] fol.39v-62r: In the margin of the above-mentioned text and separate from the notes: Abu Nafi' Ahmad Ibn Muhammad al-Qazabadi (or Isma'il Ibn Muhammad al-Qazabadi, see fol.62r) (أبو نافع أحمد بن محمد القازابادي (أو إسماعيل بن محمد القازابادي : Sharh ala al-farida شرح على الفريدة .
A commentary on the above-mentioned al-Risala al-Samarqandiya الرسالة السمرقندية . On this still unedited text see GAL S II 260 nr.10 (2 mss.), where the author is called "Ahmad Ibn Muhammad Ibn al-Nafi' al-Qazabadi أحمد بن محمد بن النافع القازابادي ". - The commented text is overlined in red or written in red ink. - The texts of Isam al-Din and al-Qazabadi are separated from each other by gold or red lines.

[1011] fol.65v-87v: Hasan (Ibn Muhammad) al-Zibari (al-Kurdi) حسن (بن محمد) الزيباري (الكردي) : Hawashin ala al-sharh al-mansub ila Isam al-Din Ibrahim.. ala risalat al-isiti'arat lil-Mawla... Abi al-Qasim al-Laythi al-Samarqandi حواش على الشرح المنسوب إلى عصام الدين إبراهيم .. على رسالة الاستعارات للمولى ... أبي القاسم الليثي السمرقندي .
On fol. 25r the title is abbreviated as Hashiyat Isam ala l-isti'ara حاشية عصام على الاستعارة . The full name of the author who wrote around 1040/1630 can be found in ms. Berlin 7304.
The text is a supercommentary on the commentary by Isam al-Din عصام الدين on al-Risala al-Samarqandiya الرسالة السمرقندية (see above fol.39v); cf. GAL II 194, I 1c; S II 259, I 1c.
The text of the Risala al-Samarqandiya is written in red ink; the commentary of Isam al-Din is overlined in red and in the margin the copyist has added a few notes.
BROCKELMANN (GAL II 194 I 7 and S II 260 I 7) mentions al-Zibari once more as the author of a commentary on al-Risala al-Samarqandiya. In view of the fact that our text, which is identical with mss. Berlin 7304 and Gotha 2803, is a complete commentary, it seems unlikely to separate with BROCKELMANN between the commentary and the "notes" of al-Zibari. Accordingly, the authorship of the text in ms. Gotha 2807 (mentioned in GAL II 194 I 7) is not quite clear.

[1012] fol.91v-132v: Isam al-Din Ibrahim Ibn Muhammad Ibn Arabshah al-Isfara'ini عصام الدين إبراهيم بن محمد بن عرب شاه الإسفرائني : Sharh ala al-risala al-wad'iya شرح على الرسالة الوضعية (by Adud al-Din al-Iji عضد الدين الإيجي ).
A commenary by Isam al-Din (died 994-1537) on al-Iji's (died 756/1355) semantic treatise on the term wad', called al-Risala al-wad'iya, with notes by Abd Allah al-Kurdi عبد الله الكردي . Further mss. of this still unedited commentary see GAL II 208, nr.5 and S II 289, nr.5. On al-Iji's treatise cf. B. WEISS, A Theory of the Parts of Speech in Arabic, Arabica 23, 1976, 23-36, esp. 24ff.
Contrary to ms. Berlin 5315 our ms. has added an introduction on fol.91v-92r3. The text of al-Iji is written in red ink. Our text is incomplete and ends on fol.132v with the commentary on yata'ayyanu bi-ma huwa ma'nan fi-hi يتعين بما هو معنى فيه .

[1013] fol.137v-142v: al-Birkawi (al-Birgili) البركوي (البرگلي) : Dhukhr al-muta'ahhilin wa-al-nisa' fi ta'rif al-ithar wa-al-dima' ذخر المتأهلين والنساء في تعريف الإطهار والدماء .
About the purity and impurity of women, with many glosses on the margin (esp.141v-142v). On the author (died 981/1573) and further mss. of this still unedited text see GAL II 441 nr.11 and S II 655 nr.11. - Acccording to the colophon (142v; cf. also ms. Berlin 4671) the treatise was composed by the author in 979/1572.

[1014] fol.143r-145r: al-Birkawi (al-Birgili) البركوي (البرگلي) : Iqaz al-na'imin إيقاظ النائمين .
About the blameworthiness of being pious only for the sake of success and reward. The treatise was composed in 972/1564 (s. fol.145r). According to Hajji Khalifa (Kashf al-zunun, listed under the title) the text is a reaction to Abu al-Su'ud al-Imadi's أبو السعود العمادي (died 982/1574; see GAL II 439; S II 651) refutatoin of Birkawi's Inqadh al-halikin إنقاذ الهالكين (cf. GAL II 440 nr.1; S II 654 nr.1 and the following text in our ms.).
In the margin are many glosses. For further mss. of this still unedited text cf. GAL II 441 nr.16 and S II 656 nr.16.

[1015] fol.146v-148v: al-Birkawi (al-Birgili) البركوي (البرگلي) : Inqadh al-halikin إنقاذ الهالكين .
About the question whether one is allowed to receive money for the recitation of the Koran or not. Further mss. of this still unedited text are mentioned in GAL II 440 nr.1 and S II 654 nr.1. - Cf. also the preceding text, fol.143r-145r.
A few glosses can be found in the margin of the text which is not complete at the end (ends with al-mabhath al-thani: fi haqiqat al-riya' المبحث الثاني : في حقيقة الرياء ).
The following six folios are blank.

[1016] fol.155v-188r: Molla Khosraw (Muhammad Ibn Faramurz Ibn Ali) ملا خسرو (محمد بن فرامرز بن علي) : Mir'at al-usul fi sharh mirqat al-wusul مرآة الأصول في شرح مرقاة الوصول .
A commentary by Molla Khosraw (died 885/1480) on his Mirqat al-wusul (printed; see GAL II 227 nr.2; S II 317 nr.2). In the margin notes can be found from the following scholars: Ahmad al-Rumi أحمد الرومي (161v-163r and 179v; identical with Khosraw al-Rumi خسرو الرومي who is mentioned GAL S II 317 nr.2d?); Ibn Malak ابن ملك , Sharh manar al-anwar wa-jami' al-asrar شرح منار الأنوار وجامع الأسرار (163r; 182v) = perhaps Ibn al-Malak Abd al-Latif Ibn Abd al-Aziz ابن الملك عبد اللطيف بن عبد العزيز (died 797/1395; GAL S II 315) who is mentioned in GAL S II 315 nr.4 as author of Sharh manar al-anwar (cp. also Bursali Mehemmed Tahir, Osmanli Mü'ellifleri, Istanbul 1334/1915-1343/1924 (repr.1971), I 219, -7ff.); anonymous, Miftah al-usul مفتاح الأصول (168r) = perhaps anon., Miftah al-husul li-Mir'at al-usul مفتاح الحصول لمرآة الأصول as mentioned in GAL S II 317 nr. 2k; Mufti Tarasusi مفتي طرسوسي (169v; printed: see GAL S II 317 nr.2b.c); Hasan Chelebi حسن چلبي (162r; 182v) = Hasan Chelebi Ibn Muhammad Shah Ibn al-Fanari حسن چلبي بن محمد شاه بن الفناري , who died 886/1481 (see GAL S II 321f.); anon., Talwih تلويح (182v); anon., Tahrir تحرير (160v). The text is incomplete at the end.

[1017] fol.194r-250r: Sachaqlizade al-Mar'ashi ساچقلي زاده المرعشي : Taqrir al-qawanin al-mutadawala min ilm al-munazara تقرير القوانين المتداولة من علم المناظرة .
About logic and the art of disputation, composed in 1117/1705. On the author and the mss. of this still unedited text see GAL II 370 nr.6; S II 498 nr.6. - Fol.200 is blank; as a comparison with ms. Berlin 5333 shows, some text from the end of the introducton to the end of the first maqam مقام = al-ta'rifat التعريفات is missing.

Ms.2.

89 folios; 21×15,5 cm; 17-18 lines; Turkish handwriting, unvocalized. Paper sometimes with water stains. Modern half-leather binding. Hand of the end of the 12th/18th century.

[1018] fol.1v-60v: Muhammad Ibn Abi Bakr محمد بن أبي بكر : Arba'un hadithan fi al-afw wa-al-ghufran = Kitab Usfuri أربعون حديثا في العفو والغفران = كتاب عصفوري .
A few glosses are added in the margin. The same text can be found without introduction in ms. Berlin 1545 which ends on fol.60r1 of our ms. The Berlin ms. has neither title nor author. BROCKELMANN (GAL S II 942 nr.128) has supposed "al-Usfuri العصفوري " to be part of the author's name, but could not identify the text and the author. He does not mention the Berlin ms. A further ms. is in Bagdad, Maktabat al-Awqaf nr.545 (s. Abd Allah al-Juburi عبد الله الجبوري , Fahras al-makhtutat al-arabiya fi Maktabat al-Awqaf al-Amma fi Baghdad فهرس المخطوطات العربية في مكتبة الأوقاف العامة في بغداد , Bagdad 1973, p.180). - The mss. in the possession of Brill as mentioned by BROCKELMANN (GAL) are now in Princeton (Garrett-collection) nr.1443 and 1445; they give Kitab Usfuri as title and Muhammad Ibn Abi Bakr as author; the ms.1445 is copied in 965/1558; this means that the text must be composed before the 11th/16th century.

[1019] fol.62v-85r: Ibn Hajar al-Asqalani ابن حجر العسقلاني : al-Munabbihat ala al-isti'dad li-yawm al-ma'ad المنبهات على الاستعداد ليوم المعاد .
The title is mentioned 62v4 and can be identified by comparison with the Berlin mss. 8505p; 8706/1; 8706/2; 8766/3 and 8706/5. But the mss. show divergences; cf. ms. Berlin 8706/2 and ms. India Office Library (London) 187 which are slightly abridged. For further mss. and the editions see GAL II 69 nr.34 and S II 74 nr.34.; Catalogue of the Mingana Collection of Manuscripts IV = Islamic Arabic Manuscripts, Birmingham 1963, nr.159 and 1029.

Ms.3.

155 folios; 25×18,5 cm; 25 lines; nasta'liq; brown paper, stained with water, sometimes repaired. Modern half-leather binding. Copied 1000/1591 (or, in part a few years later; see the note on 155r which is not quite clear).

[1020] fol.4v-155r: Ubayd Allah Ibn Mas'ud Ibn Taj al-Shari'a عبيد الله بن مسعود بن تاج الشريعة : Sharh al-Wiqaya شرح الوقاية .
A commentary by Ubayd Allah Ibn Mas'ud Sadr al-Shari'a al-Thani عبيد الله بن مسعود صدر الشريعة الثاني (died 747/1346) on Wiqayat al-riwaya fi masa'il al-Hidaya وقاية الرواية في مسائل الهداية , an abridged version of the Bidayat al-mubtadi' بداية المبتدئ , a hanafite compendium on the furu' فروع by Ali Ibn Abi Bakr Ibn Abd al-Jalil al-Marghinani علي بن أبي بكر بن عبد الجليل المرغناني (died 593/1197). The abridgement wrote Burhan al-Din Mahmud برهان الدين محمود , a brother of al-Marghinani. On the text cf. GAL I 377 and S II 646. The margin of the ms. contains many glosses. The commented text is overlined in red ink; he is indicated by the red letter "m م " (= matn متن ); the commentary is indicated by the red letter "sh ش " (= sharh شرح ). Titles are written in red ink. Between fol.27v and 28r two slips with notes are inserted, some of them by Ahmad Chelebi أحمد چلبي .

Ms.4.

170 folios; 21,5×15,5 cm; 23 lines; naskhi; modern half-leather binding. Handwriting of the end of the 12th/18th century. Owner's remark on fol.160v with the year 1292/1875.
The arrangement of the folios is not correct; fol.1-22 should be 12-41; fol.23-28 should be 164-169; fol.29-99 should be 42-112; fol.100-110 should be 1-11; fol.111-118 should be 113-120; fol.119-126 should be 13-20; fol.127-169 should be 121-163.

[1021] Anonymous: An extensive commentary to Sura 2.
The text is not complete at the beginning. The anonymous author refers to the canonical collections of traditions (al-Tirmidhi الترمذي , Abu Da'ud أبو داوود , al-Nasa'i النسائي , Malik Ibn Anas مالك بن أنس , Ahmad Ibn Hanbal أحمد بن حنبل , al-Bukhari البخاري , Muslim مسلم ); he cites Abu Hanifa أبو حنيفة and esp. al-Shafi'i الشافعي ; furthermore: al-Baghawi البغوي (perhaps Abu Muhammad al-Husayn Ibn Mas'ud al-Farra' al-Baghawi أبو محمد الحسين بن مسعود الفراء البغوي who died 510/1117: see GAL I 363f.; S I 620); Ibn al-Arabi ابن العربي , Ahkam al-qur'an أحكام القرآن (it is not clear, whether this text is identical with the commentary by Abd al-Razzaq al-Qashani عبد الرزاق القاشاني which is ascribed to Ibn al-Arabi; see on this ascription O. YAHYA, Histoire et classification de l'oeuvre d'Ibn Arabi, II, Damas 1964, p.483f.); the commentaries by al-Tabari الطبري and Fakhr al-Din al-Razi فخر الدين الرازي (died 606/1209; cf. GAL I 506; S I 920); the commentary by Muhi al-Din al-Nawawi محي الدين النووي (died 676/1277) to the collection of traditoions by Muslim (mentioned in GAL I 160; S I 265); finally (69r8) Abu Mas'ud al-Dimashqi أبو مسعود الدمشقي (= Ibrahim Ibn Muhammad Ibn Ubayd al-Dimashqi إبراهيم بن محمد بن عبيد الدمشقي who died 400/1010: see KAHHALE I 101) on the authenticity of a tradition. Therefore the terminus post quem of this commentary is the 7th/13th century.

Ms.5.

301 folios; 22×17 cm; 27 lines; naskhi; modern half-leather binding; hand of the early 12th/18th century.
Beginning and end as well as fol.22-26 are missing. As a comparison with ms. Berlin 8836 shows the ms. contains the following text:

[1022] al-Birkawi (Al-Birgili) البركوي (البرگلي) : al-Tariqa al-Muhammadiya الطريقة المحمدية , with an extensive anonymous commentary.
al-Birkawi (died 981/1573) describes in this work the exemplary life modelled on that of Muhammad. The text starts in the ms. with chapter 3, section 2. - Cf. GAL II 441 nr.15 and S II 655 nr.15. In the margin are glosses by Rajab Efendi رجب أفندي . They may perhaps derive from Rajab Ibn Ahmad رجب بن أحمد who wrote around 1087/1676 a commentary to the Tariqa طريقة (called al-Wasila al-Ahmadiya الوسيلة الأحمدية ; see below ms. nr.6).

Ms.6.

220 folios; 31,5×21,5 cm; 31 lines; naskhi; modern binding. Copied by Yusuf Ibn Uthman Ibn Husayn in Gülshehri during Safar 1147/July 1734.

[1023] Rajab Ibn Ahmad رجب بن أحمد : al-Wasila al-Ahmadiya الوسيلة الأحمدية .
On this commentary on al-Birkawi البركوي , al-Tariqa al-Muhammadiya الطريقة المحمدية (cf. above ms. nr.5) see GAL II 441 nr.15b and S II 655 nr.15b. - The commented text is overlined in red. The first seven folios are missing.

Ms.7.

67 folios; 21×15 cm; 15-22 lines; naskhi; modern half-leather binding. Between fol.63v and 67r2 folios from another ms. are inserted (s. below). Copied 1098/1686 (fol.31v; 50v by al-Hajji Hasan Ibn Molla Muhammad) and 1097/1685 (643v by Mustafa Ibn Bakr).

[1024] fol.1v-31v: Abu Hamid al-Ghazzali أبو حامد الغزالي : Bidayat al-hidaya بداية الهداية .
On this author (died 505/1111) and his treatise on religious ethics (composed afer his Ihya' ulum al-din إحياء علوم الدين ) see description of ms.265.

[1025] fol.32v-43v: Anonymous: Hayat al-qulub li-ma yazulu bihi ilal al-jahl wa-al-dhunub حياة القلوب لما يزول به علل الجهل والذنوب .
The text is identical with mss. Berlin 1891 and 3142 and ms. Mingana (Birmingham) 1296. It is not mentioned in GAL and deals in seven chapters with the duties of the believer (see the description of ms. Berlin 1891 by AHLWARDT). Some folios contain glosses in the margin (esp.40v and 41r). Our ms. is the oldest copy of the text which must therefore have been composed before the 11th/17th century.

[1026] fol.44r-48v: Anonymous: Fusul ashara فصول عشرة .
The author is not mentioned. Hajji Khalifa (Kashf al-zunun IV nr.9093) and BURSALI MEHEMMED TAHIR, Osmanli Mü'ellifleri (Istanbul 1334/1915-1343/1924) I 18 mention Ibn Isa Ibn Majd al-Din al-Aqhisari al-Sarukhani ابن عيسى بن مجد الدين الأقحصاري الصاروخاني (died 967/1559) as author of such a work. It is a treatise on ritual purity and on prayer, in 10 chapters.
It is not yet clear, whether the text should be identified with Ibn al-Majdi al-Qahiri al-Shafi'i ابن المجدي القاهري الشافعي (died 850/1447; see GAL S II 158), al-Fusul al-ashara الفصول العشرة (entered in GAL S III 1259, supplement to 159.10, nr.28).

[1027] fol.49v-50v: al-Hajji Hasan Ibn Molla Muhammad الحاجي حسن بن ملا محمد : an explanation of iman إيمان , in six short chapters.
Author and text are not mentioned by the bio-bibliographical sources. According to the colophon the text is copied by the author himself in the year 1098/1686.

[1028] fol.52v-63v: An extract from a work on jurisprudence (fiqh فقه ).
The text must be composed after the 11th/17th century: fol.61v mentions al-Qadi Abu Bakr Ibn al-Arabi القاضي أبو بكر بن العربي who wrote during the time of Murad IV whose reign was 1058-1099/1648-1687, Siraj al-muridin سراج المريدين . That title is not mentioned in GAL (S II 647), however by Hajji Khalifa, Kashf al-zunun III nr.7081.

[1029] fol.64r-64v; 67r: Some notes on the use of the Siwak سواك , a stick used for cleaning the teeth and on prescriptions for prayer.

[1030] fol.65r-66v: al-Ghazzali الغزالي : Ayyuha al-walad أيها الولد .
A fragment. On the author (died 505/1111) and the text (= ed. TOUFIC SABBAGH, Al-Ghazali, Lettre au disciple, 2e éd. Beyrouth 1959, p.37, 11-45, 13) see GAL I 423 nr.32 and S I 750 nr. 32.

Ms.8.

161 folios; 21×15 cm; 21-24 lines; naskhi; titles and beginnings of the chapters are written in yellow ink. Paper sometimes slightly damaged. Between fol.61 and 62v a loose folio with glosses; also between 112v and 113v: a folio with an extract in Turkish from al-Maghnisawi المغنساوي , Sharh al-fiqh al-akbar شرح الفقه الأكبر (by Abu Hanifa أبو حنيفة ). - Modern half-leather binding. Copied in 1182/1768 (112v; 149v) by Ahmad Ibn Ibrahim in the Madrasat Sakhmanara at Janpur.
After a short remark on the ubi-sunt-gui-ante-nos-theme (the present generation will perish like the former prophets and even Muhammad) on 1r and after the enumeration of the contents (2r-3v) the ms. contains the following texts:

[1031] fol.4v-112v: Anonymous: Zubdat al-wa'izin fi bayan kalam rabb al-alamin زبدة الواعظين في بيان كلام رب العالمين .
The text is not mentioned in GAL but can be found in Hajji Khalifa (Kashf al-zunun III nr.6840), also without author. The beginning of the text as transmitted by Hajji Khalifa proves the identity of both texts. It is a compendium (mukhtasar مختصر ) in 48 chapters of which 6 chapters should be studied every week.
The text is a devotional book containing much material from Islamic law, the Koran, tradition and legends. We find anecdotes about al-Hasan al-Basri الحسن البصري (9r; 14r; 51v; 57v; 64r; 65r; 71v; 76r; 90v; 109r), figures of the Old Testament, sometimes with Wahb Ibn Munabbih وهب بن منبه as source (55r6; 79r9; 88r14; 109r); legends about Jesus (49r; 101r; 103r; 105v), about Abd al-Rahman Ibn Firdaws عبد الرحمن بن فردوس (76v), Abu Dharr al-Ghifari أبو ذر الغفاري (45r), Abu Mansur al-Maturidi أبو منصور الماتريدي and his 80 years old teacher shortly before his death (61r14ff.); Ali Ibn Abi Talib علي بن أبي طالب (40r; 75r, -3ff.); Abu Ja'far al-Tayyar أبو جعفر الطيار (67r); Mansur Ibn Uthman منصور بن عثمان (58v; 59r); Ma'ruf al-Karkhi معروف الكرخي (77v, ult.ff.); Sultan Mahmud سلطان محمود and lyas إياس about the question of standing before the Sultan as a mark of esteem (cf. on this K. DILGER, Untersuchungen zur Geschichte des osmanischen Hofzeremoniells im 15. und 16. Jh., München 1967, p.77f.; H. KINDERMANN, Über die guten Sitten beim Essen und Trinken, Leiden 1964, p.131f.); Sahl Ibn Abd Allah (= al-Tustari?) سهل بن عبد الله (التستري ؟) 34r and 45r; Uthman عثمان (70v); Yahya Ibn Sulayman يحيى بن سليمان (78r).
Most of the cited sources belong to Hanafite circles of the 6th/11-12th century. The Fatawi فتاوي by Bazzazi البزازي (= Hafiz al-Din Muhammad Ibn Muhammad al-Bazzazi حافظ الدين محمد بن محمد البزازي who died 827/1424: see GAL II 225; S II 316) on fol.21v8 form the terminus post quem of this text. It must have been composed between 827/1424 and 1067/1657 (death of Hajji Khalifa). It is not only a collection of Hanafite rules of Islamic law but also an important compilation from sometimes old and rare sources.
In the margin the copyist has added many glosses, mainly philological explanations in Turkish of single expressions; the source is Akhtari أختري or Akhtari kabir أختري كبير (8v; 15v; 24r etc.) = most likely the Arabic-Turkish dictionary of Mustafa Ibn Shams al-Din al-Qarahisari al-Akhtari مصطفى بن شمس الدين القرحساري الأختري (died 968/1560: see GAL S II 630; cf. ms. Berlin 7000 and 7001). - Many glosses are ascribed to a man called "(al-)Qadi القاضي " (16r; 20r; 27r etc.), some to "Rajab رجب " (28r; 98r; 100r) or "Rajabiya رجبية " (27v; 28r; 68r) ; cited texts are the Masabih مصابيح (106v), the Sharh masabih شرح مصابيح (20v) or al-Masabih wa-sharhuhu المصابيح وشرحه (97v) = perhaps Masabih al-sunna مصابيح السنة by al-Husayn Ibn Mas'ud al-Farra' al-Baghawi الحسين بن مسعود الفراء البغوي which has been commented many times (see GAL I 363 nr.1 and S I 620 nr.1); the Jami' mawa'iz al-Bukhari جامع مواعظ البخاري (5r; 5v; 22r); Mishkat al-anwar مشكاة الأنوار (30r; 30v) = perhaps the title mentioned in GAL S I 751; Kashf al-haqa'iq كشف الحقائق (17v); Shaykhzade شيخ زاده , al-Hashiya lil-Qadi al-Baydawi الحاشية للقاضي البيضاوي (4v; cf. GAL S I 739 nr.12 and S II 650); Tabyin al-maharim تبيين المحارم (5r; according to GAL II 387 and S II 452 and 524 acribed to Sinan al-Din Yusuf Ibn al-Wa'iz سنان الدين يوسف بن الواعظ who wrote around 1000/1591), al-Ta'rifat التعريفات (10r); Tibyan تبيان (16r); Mukashafat al-qulub مكاشفة القلوب (30r; by al-Ghazzali الغزالي : see GAL I 425 nr.61 and S I 755 nr.61); Fara'id فرائد (31r); Umar al-Nasafi عمر النسفي (46v; cf. GAL I 427; S I 758); Bahjat al-anwar بهجة الأنوار (54r); al-Tanbih التنبيه (65v); al-Ihya' wa-al-rawda الإحياء والروضة (66r); Tafsir al-Shaykh تفسير الشيخ (98r) etc. - Our text is cited in the anonymous collection of sayings by the prophet in the ms. Berlin 1646/2 (written around 1200/1785).

[1032] fol.113v-149v: Anonymous: Kitab ahwal al-qiyama = Daqa'iq al-akhbar fi dhikr al-janna wa-al-nar كتاب أحوال القيامة = دقائق الأخبار في ذكر الجنة والنار .
This eschatological text has neither title nor author; it is identical with the text which is edited by M. WOLFF, Muhammedanische Eschatologie, Leipzig 1872 and with the numerous editions bearing the title Daqa'iq al-akhbar دقائق الأخبار etc., see GAL S II 420; cp. S I 346). - In the margin the copyist has added philological notes from al-Akhtari الأختري (see preceding text). fol.153v-160r: A collection of excerpts from the following texts:

[1033] 1) Jila' al-qulub جلاء القلوب (by al-Birkawi البركوي : see GAL II 440 nr.5; S II 654 nr.5): fol.153v-154r13. See ms.17, fol.71v-91v.

[1034] 2) al-Baydawi البيضوي , Anwar al-tanzil أنوار التنزيل : 154r13-154v9.

[1035] 3) Tafsir تفسير by Abu al-Layth al-Samarqandi أبو الليث السمرقندي (cf. GAL I 196 nr.1; S I 347 nr.1).

[1036] 4) Mukashafat al-qulub مكاشفة القلوب by al-Ghazzali الغزالي (cf. preceding text, glosses).

[1037] 5) Tafsir kabir تفسير كبير , a commentary on Sura 30, 41 (40): fol.155v18-156v, ult.

[1038] 6) Tanbih al-ghafilin تنبيه الغافلين , perhaps by Abu al-Layth al-Samarqandi أبو الليث السمرقندي (GAL I 196 nr.4; S I 348 nr.9): fol.157r1.

[1039] 7) A fragment of a commentary on Sura 87, 14: fol.157v19-158v7.

[1040] 8) An anonymous treatise on Fadilat laylat al-qadr فضيلة ليلة القدر : fol.158v7-160r (incomplete at the end).
There are a few glosses in the margin of the excerpts mentioned.

Ms.9.

155 folios; 21×12 cm; 17 lines; nasta'liq. Modern leather binding with the original vignettes and a frame made from golden points. Copied Ramadan 1112/January 1701 in Ayntab by Khidr Ibn al-Hajji Ibn Muhammad al-Antalyawi al-Qardaji (fol.155r).

[1041] fol.1v-13v: al-Baydawi البيضاوي : Lubb al-albab fi ilm al-i'rab لب الألباب في علم الإعراب .
An explanation of grammatical terms which are written in red ink. According to Hajji Khalifa (Kashf al-zunun V nr.306) the text is an extract from Ibn al-Hajib ابن الحاجب , al-Kafiya الكافية (about syntax). This classification is taken over by BROCKELMANN, GAL I 305; however, the text is wrongly classified in GAL I 303 I 3 as a commentary by al-Baydawi and in GAL I 418 IV; S I 742 IV as an independent work by al-Baydawi. A further ms. is Chester Beatty 4315/2 (fol.42-80); cf. also the following commentary by al-Birkawi البركوي which includes the text of al-Baydawi.

[1042] fol.15v-155r: al-Birkawi (al-Birgili) البركوي (البرگلي) : Imtihan al-adhkiya' امتحان الأذكياء .
A comprehensive commentary by al-Birkawi (died 981/1573) on the preceding text by al-Baydawi البيضاوي (written in red ink). Cf. GAL II 441 nr.17; S II 656 nr.17.
Many glosses are added in the margin: 26r mentions the commentary of Isam al-Din al-Isfara'ini عصام الدين الإصفرائني on the al-Kafiya الكافية of Ibn al-Hajib ابن الحاجب (cf. GAL I 304 nr.14; S I 534 nr.14); 57r mentions the Hashiyat al-Jami حاشية الجامي = perhaps the commentary by Molla Jami ملا جامي on Ibn al-Hajib, al-Kafiya; 98r refers to Nata'ij al-afkar, a commentary by Mustafa Ibn Hamza Ataly مصطفى بن حمزة أطلي on al-Birkawi, Izhar al-asrar إظهار الأسرار : cf. GAL II 441 nr.20b: it is different from the commentary by Mustafa Ibn Hamza Ataly on Imtihan al-adhkiya' (mentioned in GAL S I 742 IV b): cf. Nata'ij al-afkar نتائج الأفكار , ms. Berlin 6784 and Hashiya ala Imtihan al-adhkiya' حاشية على امتحان الأذكياء ms. Princeton (Garrett-collection) 385!
After fol.16v a slip of paper is inserted; it contains excerpts from a commentary on Abu Hanifa أبو حنيفة , al-Fiqh al-akbar الفقه الأكبر . Three more slips of paper with notes are added after fol.17v.
Further mss. of al-Birkawi's Imtihan al-adhkiya' (uned.): Bibl. Centr. Univ. Teheran nr.3240; Iraq Museum nr.702 (copied 1046/1636). - As G. Vajda (Journal asiatique 240, 1952, p.5f.) has shown, the text is - contrary to BROCKELMANN (GAL I 418) - different from ms. Paris 4120.

Ms.10.

171 folios; the Arabic numeration of the folios is from fol.41 to 215 (fol.1-40 and 210-213 are missing); 18×9,5 cm; 17 lines; carefully written nasta'liq; chapter-headings in red ink; text within red frame. Modern half-leather binding. Copied Jumada II 1041/December 1631 by Abu Bakr Ibn Wali Ibn Muhammad Ibn Hasan al-Busnawi al-Turluniki Ibn al-Safari (or: al-Sufri). Fol.171v contains owner's remark by Umar Ibn al-Hajj Hasan al-Busnawi from the year 1138/1725.

[1043] al-Halabi, Ibrahim Ibn Muhammad Ibn Ibrahim الحلبي، إبراهيم بن محمد بن إبراهيم : Multaqa al-abhur ملتقى الأبحر .
On this handbook of Hanafite law cf. GAL II 432 and S II 642. A new edition with Turkish translation by Mustafa Uysal appeared in Istanbul 1974 (4 parts). - Our ms. is copied 114 years after the completion of the work by the author (in Rajab 923/July 1517). It is incomplete at the beginning and fol.210-213.

Ms.11.

193 folios; 19,5×14 cm; 15 lines; naskhi (fol.2-63) and nasta'liq (fol.64ff.). Text within red frame and chapter-headings in red ink. Paper in part damaged and repaired. Because of some water stains a few lines are illegible. The last page is missing. Owner's remark with the year 1289/1872 (1v). Hand of the 11-12th/17-18th century.

[1044] al-Halabi الحلبي : Multaqa al-abhur ملتقى الأبحر .
With a few glosses in the margin. See description of ms.10.

Ms.12.

188 folios; 20×14,5 cm; 18 lines; naskhi by at least three different hands. Chapter-headings in red ink. Modern half-leather binding. Copied 1107/1695. Owners' remarks on fol.1r and 3r.

[1045] fol.1-188r: al-Halabi الحلبي : Multaqa al-abhur ملتقى الأبحر .
With glosses in the margin. - Cf. description of ms.10.

[1046] 188v: Some excerpts from different texts.

Ms.13.

332 folios; 23×l7cm; 25 lines; naskhi and (fol.149ff.) nasta'liq. Commented text overlined in red; chapter-headings in red ink and the whole text within red frame. Original leather binding with vignettes which are comparable with the type nr. 96 as described by MAX WEISWEILER, Der islamische Bucheinband des Mittelalters, Wiesbaden 1962, p.55. - Owners' remarks from the years 1234/1818 by Mustafa Hamdi (1r; 229); 1269/1852 by al-Sayyid Isma'il (1st page) and 1240/1824 by al-Sayyid Mustafa al-Hamdi al-Kirmani, teacher in Bursa (1r). Hand of the 12th/18th century.

[1047] al-Halabi الحلبي : Multaqa al-abhur ملتقى الأبحر , with commentary (Khalij al-bihar خليج البحار ) by Qassabzade قصاب زاده .
Cf. the description of ms.10. Author and title of the commentary are not mentioned in our ms. According to the colophon the commentary was finished during 1055/1645. Among the 30 commentators of Multaqa al-abhur as mentioned by BURSALI MEHEMMED TAHIR, Osmanli Mü'ellifleri (Istanbul 1334/1915-16, repr. 1971) I 183 the Turkish scholar Qassabzade Muhammad Efendi قصاب زاده محمد أفندي wrote a commentary during the year 1055/1645. According to the ms. preserved in Cairo (Dar al-Kutub al-Misriya, see Fahras I, Cairo 1921, p.419a) it has the title Khalij al-bihar. A further ms. of this still unedited commentary is mentioned in GAL II 432 nr.1a.
The margins of some pages contain a few glosses. An enumeration of the chapters is given on the first three folios.

Ms.14.

43 folios (Arabic pagination stars on fol.6r = 1r); 21×15 cm; 23 lines; naskhi; commented text overlined in red. Modern half-leather binding. Owner's remark of the year 1201/1786. Copied 1157/1744: See fol.5r which contains the colophon to Mustafa Ibn Hamza Ataly مصطفى بن حمزة أطلي , Nata'ij al-afkar نتائج الأفكار , a commentary to al-Birkawi البركوي , Izhar al-asrar إظهار الأسرار . (cf. ms. Berlin 6784).

[1048] fol.5v-42v: al-Ayshi Muhammad Efendi al-Tirahwi العيشي محمد أفندي التيرهوي : Ruh al-shuruh wa-ma'in al-ni'am روح الشروح ومعين النعم .
A commentary on the Kitab al-Maqsud fi al-sarf كتاب المقصود في الصرف (on grammar) which is ascribed to Abu Hanifa أبو حنيفة . Our ms. does not mention an author. The ms. Princeton (Garrett-collection) nr.307 and the ms. in Cairo, Dar al-kutub al-misriya (see Fahras al-kutub al-arabiya al-mawjuda bi-dar al-kutub II, Cairo 1345/1926, p.57a) mention Isa Efendi al-Sirawi عيسى أفندي السيراوي as author. Cf. however BURSALI MEHEMMED TAHIR, Osmanli Mü'ellifleri I (Istanbul 1334/1915-16) p.359 and MEHMET SÜREYYA, Sijill-i 0smani III, Istanbul 1311/1893, p.613, 4ff.; BURSALI confirms in a chronogram (for the year of al-Ayshi's death, namely 1061/1650) the name al-Ayshi instead of Isa. BROCKELMANN (GAL S II 657 nr.25b) has correctly "Muhammad Efendi al-Ayshi محمد أفندي العيشي " as author of Ruh al-shuruh, but mentions elsewhere (S II 658 nr.25f.) the text a second time with "Isa Efendi al-Sirawi" as author, without realizing the identity of both texts.
A few glosses in the margin. The contents of the main text are given on fol.3v-4r.

Ms.15.

86 folios; 20×14 cm; 13-17 lines; naskhi; different paper (in part repaired). Modern half-leather binding. Owner's remark with the year 1282/1865. Hand of the 12th/18th century.

[1049] fol.1r-2r: The end of a work on grammar.

[1050] fo1.4v-45r: Ibn al-Hajib ابن الحاجب : al-Kafiya الكافية .
With many glosses in the margin. Author and title are missing. Cf. however ms. Berlin 6557. On the author (died 646/1249) and this book on syntax see GAL I 303 I and S I 531 I.

[1051] fol.46v-79r: al-Birkawi (al-Birgili) البركوي (البرگلي) : Izhar al-asrar إظهار الأسرار .
On the author (died 981/1573) and his grammar see GAL II 441 nr.20 and S II 656 nr.20.

[1052] fol.80v-86r: al-Birkawi (al-Birgili) البركوي (البرگلي) : al-Awamil al-jadida العوامل الجديدة .
On the Arabic particles. Cf. GAL II 441 nr.21 and S II 657 nr.21.

Ms.16.

217 folios; 20,5×15 cm; 14-20 lines; nasta'liq. Commented text overlined in red or black. Modern half-leather binding. Copied 1130/1717 (fol.217v).

[1053] Abd al-Rahman Ibn Ahmad al-Jami عبد الرحمن بن أحمد الجامي : al-Fawa'id al-wafiya bi-hall mushkilat al-Kafiya = al-Fawa'id al-diya'iya bi-sharh al-Kafiya الفوائد الوافية بحل مشكلات الكافية = الفوائد الضيائية بشرح الكافية .
An extensive commentary by al-Jami (died 898/1492) on Ibn al-Hajib's ابن الحاجب al-Kafiya الكافية (cp. ms. nr.15), with many glosses in the margin. Cf. GAL I 304 I nr.13; S I 533 I nr.13.

Ms.17.

102 folios; 20×15 cm; 17-19 lines; naskhi; modern half-leather binding. Copied Dhu al-Qa'da 1093/November 1682 by Sulayman Ibn Khalil in Ayntab (fol.48v) and 1089/1678 (fol.102r).

[1054] fol.1v-14v: An anonymous work about Islamic law, incomplete at the end. With glosses in the margin.

[1055] fol.15v-48v: al-Halabi, Ibrahim Ibn Muhammad الحلبي، إبراهيم بن محمد : Risalat Ahamm al-umur رسالة أهم الأمور .
The title is mentioned 16r, -7f. and the author can be found in two mss. in Turkey: see the Union Catalogue of Mss. in Turkey IV, Istanbul 1984, p.38 and 130; a third ms. is Iraq Museum nr.1932 (p.103-159). This theological compendium is directed against the determinists: Cf. H. DAIBER, Das theologisch-philosophische System des Mu'ammar Ibn Abbad al-Sulami معمر بن عباد السلمي (gest.830 n.Chr.), Beirut-Wiesbaden 1975, p.377 note 2; p.96 and 192, note 3. - Remarkable is an excerpt from an unknown commentary (sharh شرح ) by Yahya Ibn Abi Bakr al-Hanafi يحيى بن أبي بكر الحنفي (mentioned by F. SEZGIN, Geschichte des arabischen Schrifttums I, Leiden 1967, p.434) on the Creed (al-fiqh al-akbar الفقه الأكبر ) by Abu Hanifa (al-Imam al-a'zam) أبو حنيفة ( الإمام الأعظم ) on fol.16r 2-8. Yahya Ibn Abi Bakr wrote in the 4th/10th century (see DAIBER p.174 n.3).
The author of the Risalat Ahamm al-umur also wrote a summary (ikhtisar اختصار ) for beginners which is preserved in ms. Berlin 1893 (fol.234v-249; copied 1150/1737). Both texts are still unedited and not mentioned in GAL.

[1056] fol.49v-50v: An anonymous poem (incomplete at the end).

[1057] fol.51v-71r: al-Birkawi (al-Birgili) البركوي (البرگلي) : Inqadh al-halikin إنقاذ الهالكين .
On the author and this text see ms. nr.1, fol.146v-148v. The text is incomplete between fol.62 and 63 (perhaps 1 folio is missing).

[1058] fol.71v-91v: al-Birkawi (al-Birgili) البركوي (البرگلي) : Jila' al-qulub جلاء القلوب .
As a comparison with ms. Berlin 3049 shows, the text is incomplete and ends in the chapter on the death (ms. Berlin 3049, fol.13v ff.). Further mss. of this still unedited text are mentioned in GAL II 440 nr.5 and S II 654 nr.5. - A fragment is preserved in ms. 8, fol.153v-154r13.
In the margin are added many glosses, often from the Madarik مدارك = perhaps Madarik al-tanzil مدارك التنزيل by Abu al-Barakat al-Nasafi أبو البركات النسفي : see GAL II 196; S II 267.

[1059] fol.92v-94v: al-Turaji (al-Turuji) التورجي (التوروجي) : Sharh al-awamil شرح العوامل .
The author of this commentary on Abd al-Qahir Ibn Abd al-Rahman al-Jurjani's عبد القاهر بن عبد الرحمن الجرجاني (died 471/1078 or later) treatise on particles (al-Awamil al-mi'a العوامل المئة ) cannot be identified. Further mss. are mentioned in GAL I 341 I nr.4 and S I 504 I nr.4; mss. Mingana (Birmingham) 1432 and 1433.

[1060] fol.95r-98v: al-Birkawi (al-Birgili) البركوي (البرگلي) : Iqaz al-na'imin إيقاظ النائمين .
Cf. the description of ms. nr.1, fol.143r-145r.

[1061] fol.99r-102r: Abu al-Fath al-Muzaffar Ibn Ibrahim Ibn Mansur al-Khatib أبو الفتح المظفر بن إبراهيم بن منصور الخطيب : Alfaz al-kufr ألفاظ الكفر .
The beginning of the text is identical with ms. Berlin 2164 and 2165. The end is different.
The text differs from the Alfaz al-kufr by Muhammad Ibn Isma'il Ibn Mahmud Ibn Muhammad Badr al-Rashid محمد بن إسماعيل بن محمود بن محمد بدر الرشيد (died 768/1366) which is mentioned in GAL II 80 and S II 88. The author of our text (not mentioned by BROCKELMANN in his GAL) cannot be identified. He must have written before the end of the 11th/17th century.

Ms.18.

89 folios; 21×15 cm; 17-19 lines; naskhi; modern half-leather binding. Copied 1130/1717 (34v); 1129/1716 (89r) and Rabi' II 1129/15.3.1717 (59v).

[1062] fol.1v-27v: Abu al-Muntaha Ahmad Ibn Muhammad al-Maghnisawi أبو المنتهى أحمد بن محمد المغنيساوي : Sharh al-fiqh al-akbar شرح الفقه الأكبر .
On this commentary (finished 939/1532) on Abu Hanifa أبو حنيفة (died 150/767), al-Fiqh al-akbar (Abu Hanifa's Creed) see F. SEZGIN, GAS I (Leiden 1967) 413.

[1063] fol.29v-34v: Risala fi al-fara'id رسالة في الفرائض .
Fol.29r mentions Kitab al-fara'id كتاب الفرائض as the title of this treatise on the law of succession. According to ms. Berlin 4749 the author is Shihab al-Din Abu Hamid Muhammad Ibn Ahmad Ibn Mahmud Ibn Ali Ibn Abi Talib شهاب الدين أبو حامد محمد بن أحمد بن محمود بن علي بن أبي طالب who is mentioned by BROCKELMANN (GAL S II 973 nr.16) as the unidentifiable author of the Fara'id (with 3 mss. to which the Berlin ms. should be added too). The text has been commented by Abd al-Halim al-Muskiri عبد الحليم المسكري who died 900/1494 (s. BROCKELMANN 1.c.). It must therefore have been written before the end of the 9th/15th century.
As a comparison with ms. Berlin 4749 shows, our ms. differs very much : it is shorter at the end and ends with ms. Berlin 4749, fol.89r6 (thus 89r7-90r of the Berlin ms. are missing in our ms.). On the other hand our ms. has additional sections and does not contain the note in the introduction of ms. Berlin 4749 fol.79v6f. according to which it is a "summary" (mukhtasar مختصر ). The Berlin ms. is apparently a shortened redaction which has some additions, namely (besides the introduction fol.79v3ff.) fol.80v4ff.; 81r2ff.; 83r2ff.; 84r2f.; 86r, ult. ss.; 89r7-90r (end). However, the following passages of our ms. are missing in the Berlin ms.: fol.29v5-8; 29v10-30r10; 30v4-9; 30v13-31r2; 31v1-32r3 (shorter and different from Berlin 4749, fol.84r3-85r, ult.); 32r1-32v4; 3410-33v6; 34r4-ult.

[1064] fol.35v-40r: A fragment of a commentary (Sharh شرح ) on a work about the law of succession. According to the colophon the text was "written down" (harrarahu حرره ) by Hajji Sulayman حاجي سليمان (not identifiable). The text must have been completed after Ibn Kamal Pasha ابن كمال باشا (died 940/1533; see GAL II 449; S II 668) who is mentioned on fol.35v8. On the last page two small excerpts and a short anecdote are added.

[1065] fol.41v-89r: al-Husuni الحصوني : Zuhur al-atiya fi sharh al-wasiya ظهور العطية في شرح الوصية .
Our text has neither title nor author. Cf. however ms. nr.19. A comparison of both mss. shows that the end of ms.19 (fol.59v11-61r) is missing in this ms. Instead of information about the date of the commentary (cf. description of ms.19) the copyist has added a colophon mentioning the copying of the text on 1 Rabi' II 1129/15.3.1717.

Ms.19.

61 folios; 19×12 cm; 12 lines; naskhi with golden frame. Modern leather binding. Copied by Ali Ibn Uthman Mukhlisizade in Cairo 13 Dhu al-Qa'da 1099/9.9.1688. Owner's stamp of the year 1299/1881-2.

[1066] fol.1v-61r: al-Imam al-Husuni الإمام الحصوني : Zuhur al-atiya fi sharh al-wasiya ظهور العطية في شرح الوصية .
The title is mentioned on 1r as Kitab sharh wasiyat al-Imam al-a'zam wa-al-hammam al-afkham al-akram mawlana Abi Hanifa al-Nu'man Ibn Thabit كتاب شرح وصية الإمام الأعظم والهمام الأفخم الأكرم مولانا أبي حنيفة النعمان بن ثابت . The title and author of this commentary on Abu Hanifa's أبو حنيفة testament and counsel to his friends (cF. SEZGIN, GAS I 416f.) can be found in the mss. Gotha 658 and Mingana (Birmingham) 1231 (copied 1068/1657-8). The author of the commentary - al-Imam al-Husuni - cannot be identified. According to our ms. (fol.60v11-12) the commentary was finished on 14 Dhu al-Hijja 1066/3.10.1656. - Further mss. are the preceding ms. and the one mentioned by SEZGIN (GAS I 417 IV nr.3). The text is still unedited.

Ms.20.

26 folios; 21×13,5 cm; 19 lines; naskhi; text sometimes stained with water. Gold vignette on fol.1v and gold frame on fol.1v-2r; the rest of the text is within red frame. Modern half-leather binding. Copied 23 Shawwal 1153/11.1.1741 (25v).

[1067] fol.1v-25v: Abd al-Halim al-Qaysari Söylemzade عبد الحليم القيصري سيلم زاده : Bahjat al-albab fi ilm al-asturlab بهجة الألباب في علم الأسطرلاب .
The title is mentioned on fol.2r2f. BURSALI MEHEMMED TAHIR, Osmanli Mü'ellifleri III (Istanbul 1334/1915-16) 272 mentions our author and confirms the arrangement of the text in 18 chapters. The end is identical with ms. Princeton (Garrett-collection) 1005 which contains the treatise with the commentary by Muhammad Ibn Ali al-Humaydi محمد بن علي الحميدي (died 1179/1765-6), called Nadrat al-lubab fi sharh bahjat al-albab نضرة اللباب في شرح بهجة الألباب (mentioned in BURSALI III 302). According to BURSALI III 272 the author of Bahjat al-albab بهجة الألباب wrote during the time of Sultan Mustafa II (reigned 1695-1703). - For further mss. of this still unedited text on the astrolabe see GAL S II 1017 nr.5; it is perhaps identical with ms. Princeton (Garrett-collection) 2006/19 (without author).

Ms.21.

133 folios; 24×17 cm; nasta'liq; commented text with red line; the whole text is within a red frame. Modern half-leather binding. Hand of the 12th/18th century.

[1068] fol.1v-132r: Mas'ud Ibn Umar al-Taftazani مسعود بن عمر التفتزاني : al-Sharh al-mukhtasar الشرح المختصر .
This is al-Taftazani's (died 791/1389) shortened version of his commentary on Talkhis al-miftah تلخيص المفتاح , a shortened redaction of Miftah al-ulum مفتاح العلوم , part III by Muhammad Ibn Abd al-Rahman Ibn Umar Ibn Ahmad al-Qazwini Jalal al-Din Abu Abd Allah محمد بن عبد الرحمن بن عمر بن أحمد القزويني جلال الدين أبو عبد الله (died 739/1338). The Miftah al-ulum is a comprehensive description of morphology, syntax and rhetorics by al-Sakkaki السكاكي (died 626/ 1229). Cf. GAL I 295; S I 518. - Sometimes glosses are added in the margin (60r-62r).

Ms.22.

70 folios; 20×14 cm; 17 lines; naskhi; commented text overlined in red. Modern half-leather binding. Handwriting of the 12th/18th century.

[1069] fol.1v-70v: al-Jurjani, Ali Ibn Muhammad al-Sayyid al-Sharif الجرجاني، علي بن محمد السيد الشريف : Sharh al-fara'id al-Sirajiya شرح الفرائض السراجية .
A commentary by al-Jurjani (died 816/1413) on the Kitab al-Fara'id al-Sirajiya كتاب الفرائض السراجية about the law of succession. The commented text is written by Siraj al-Din Muhammad Ibn Abd al-Rashid al-Sajawandi سراج الدين محمد بن عبد الرشيد السجاوندي who lived at the end of the 6th/12th century. Our ms. bears the title Kitab al-Sayyid al-Sharif (= al-Jurjani) fi ilm al-fara'id كتاب السيد الشريف (= الجرجاني) في علم الفرائض (1r). BROCKELMANN has mentioned the text with the titles al-Fara'id al-Sharifiya الفرائض الشريفية (GAL I 379 I nr.5; S I 650 I nr.5), al-Sharifiya fi al-fara'id الشريفية في الفرائض (S II 306 nr.37) and Sharh al-Fara'id al-Sirajiya (GAL II 217 nr.21); the index of BROCKELMANN refers to the commented text with the title al-Fara'id al-Sirajiya and to the commented text with the title al-Sharifiya fi al-fara'id.
The text of our ms. is incomplete at the end. A few glosses are added in the margin. Paper slips with notes are inserted after fol.31v and 54v.

Ms.23.

80 folios; 18×13 cm; 19 lines; nasta'liq. Modern half-leather binding.

[1070] fol.2v-80v: Mawlanazade مولانا زاده : Sharh Hidayat al-hikma شرح هداية الحكمة (by al-Abhari الأبهري ), with glosses by Uthman Efendi عثمان أفندي .
A commentary on al-Abhari (died 663/1264), Hidayat al-hikma هداية الحكمة , part 2 (fi al-tabi'iyat في الطبيعيات ) and 3 (fi al-ilahiyat في الإلهيات ). Further mss. of this still unedited commentary are mentioned in GAL I 464 I nr.4 and S I 840 I nr.4. The complete name is given by BROCKELMANN as Mawlanazade Ahmad Ibn Mahmud al-Herewi مولانا زاده أحمد بن محمود الهروي and (S I 840) with the additional nisba "al-Kharziyani(?) الخرزياني "; cf. also Hajji Khalifa, Kashf al-zunun VI nr.14347, 3 (with the same incipit of our ms.) and ms. Mingana (Birmingham) 836 (copied 917/1511-12). The ms. India Office Library (London) 494 offers a terminus ante quem for the commentary: it was copied in 810/1407-8. The commentary must therefore have been composed before the beginning of the 9th/15th century.
Commentary and commented text are separated from each other by the words aqulu أقول and qala قال in green ink.

Ms.24.

226 folios; 18,5×13 cm; 17-23 lines; naskhi. The text is sometimes difficult to read because of water stains. Modern half-leather binding. Copied 882/1477-8 (214v) by Da'ud Ibn Sayyid Ibn Umara'.

[1071] fol.1v-214v(225r): Mahmud Ibn Abd al-Rahman Ibn Ahmad al-Isfahani محمود بن عبد الرحمن بن أحمد الإصفهاني : Matali' al-anzar مطالع الأنظار .
A commentary by al-Isfahani (died 749/1348; cf. GAL S II 137) on Tawali' al-anwar min matali' al-anzar طوالع الأنوار من مطالع الأنظار (about metaphysics) by al-Baydawi البيضاوي (died 716/1316 or earlier); cf. GAL I 418 VI nr.2 and S I 742 VI nr.2.
Fol.1-3v seem to have been added later. Commentary and commented text are separated from each other by aqulu أقول and qala قال in red ink. Some glosses are added in the margin. Our ms. contains book I (fi al-mumkinat في الممكنات ; ends fol.126v) and II (fi al-ilahiyat في الإلهيات ; ends fol.214v). Book III (fi al-nubuwat في النبوات ) is missing. Between book I and II a fragment of a poem is inserted (126v-127r).
Between 9v and 10r is a lacuna: 9v ends in fasl فصل 2 of the preface and 10v starts in fasl 1 of book I ch.1. This lacuna can be filled (except a part of fasl 2 of the preface and fasl 3) by fol.217r-225r (a late addition at the end of our ms.); these folios also contain the preface, fasl 4 (fi ahkam al-nazar في أحكام النظر ) and (on 224r1ff.) the beginning of book I. This beginning overlaps with the passus starting fol.10r1: 10r1-10v10 is this 224v3-225v, ult. - An overlapping has also happened on 3r15-3v, ult.: this piece is also on 4r1-18: this overlapping happened because fol.1-3 have been added later; the handwriting is different from the one on fol.217-225.

Ms.25.

115 folios; 20,5×14,5 cm; 13 lines; vocalized naskhi; minor losses of the text on a few folios of 84r ff. Modern half-leather binding. Copied in the month Shawwal 1083/ February 1673 by Abd Allah Ibn Hasan (?). Owner's remark by al-Shaykh Muhammad Ibn al-Shaykh Abd Allah Ibn al-Shaykh Ni'ma Ibn al-Shaykh Husayn Ibn al-Shaykh Zayn al-Din with the year 1140/1727-8 (115v; cp.2r) and Ahmad Ibn al-Shaykh Husayn al-Alwani with the year 1238/1822-3.

[1072] fol.2r-114v: Ibn al-Buldaji, Abd Allah Ibn Mahmud Ibn Mawdud ابن البلدجي، عبد الله بن محمود بن مودود : Mukhtar al-fatwa مختار الفتوى .
A compendium describing the legal views of Abu Hanifa أبو حنيفة . On the author (died 683/1284) and the mss. of this still unedited text cf. GAL I 382 nr.1 and S I 657 (al-Mukhtar lil-fatwa المختار للفتوى ).

Ms.26.

36 folios; 18,5×12 cm; 17 and (21v ff.) 29 lines; nasta'liq. Modern half-leather binding. Owner's remark of the year 1287/1870. Handwriting of the 12-13th/18-19th century.

[1073] fol.1v-20r: Abu al-Layth al-Samarqandi أبو الليث السمرقندي : al-Muqaddima fi al-salat المقدمة في الصلاة .
On the author (died 373/983 or later) and this still unedited treatise on the obligation to pray see GAL I 196 nr.5 and S I 348 nr.5.
The end differs from ms. Berlin 3506 and has in the margin a longer passage (added by a later hand).

[1074] fol.21v-34: A devotional treatise, in Turkish.

Ms.27.

222 folios; 21,5×16 cm; 21,5×15 cm (fol.57-85); 20×14 cm (fol.86-118); 17-19 lines; naskhi by different hands. Modern half-leather binding. Copied by Hasan Abu Yusuf (? = Yusuf Ibn Hasan on fol.222v) in the year 1217/1802-3 (84r); in 1220/1805-6 (125) and in 1219/1804-5 (221v).

[1075] fol.1v-11r: Muhammad Ibn Muhammad Ibn Ahmad Sibt al-Maridini محمد بن محمد بن أحمد سبط المارديني : Kifayat al-qunu' fi al-amal bi-al-rub' al-maqtu' كفاية القنوع في العمل بالربع المقطوع .
On the author (died 912/1506) and his still unedited astronomical treatise on the use of the "cut" quadrant, an excerpt by the author himself from his Izhar al-sirr al-mawdu' fi al-amal bi-al-rub' al-maqtu' إظهار السر الموضوع في العمل بالربع المقطوع cf. GAL II 169 nr.8 and S II 216 nr.8.
The chapters are written in red ink; tables on fol.2v and 3r; a few glosses in the margin.

[1076] fol.11r-16r: Muhammad Ibn Muhammad Ibn Ahmad Sibt al-Maridini محمد بن محمد بن أحمد سبط المارديني : Risala fi al-amal bi-al-rub' al-mujayyab رسالة في العمل بالربع المجيب .
According to BROCKELMANN the text has also the title al-Risala al-Shihabiya al-Fathiya fi al-a'mal al-jaybiya fi al-rub' al-mujayyab الرسالة الشهابية الفتحية في الأعمال الجيبية في الربع المجيب . Cf. GAL II 168 nr.7 and S II 216 nr.7. - Beginning and end (with slight differences) are as ms. Berlin 5818. - The chapters are written in red ink.

[1077] fol.17r-22r: Sibt al-Maridini سبط المارديني : al-Risala al-fathiya fi al-amal al-mujayyab الرسالة الفتحية في العمل المجيب , with many glosses in the margin.
Cf. the preceding text.

[1078] fol.22r-25r: A collection of notes about the sinus quadrant, in Arabic and Turkish (7 paragraphs).

[1079] fol.25v-26: A fragment of a poem in Turkish.

[1080] fol.27v-46v: Khalil Ibn al-Hajji Muhammad Sulaqzade خليل بن الحاجي محمد صولاق زاده : Sharh Mukhtasar al-Andalusi fi fann al-Khalil شرح مختصر الأندلسي في فن الخليل .
A commentary on Abu al-Jaysh al-Andalusi أبو الجيش الأندلسي , Kitab al-Arud al-Andalusi كتاب العروض الأندلسي (see below fol.49v-53v). The author is not mentioned by BROCKELMANN; he died 1095/1684 (see KAHHALE IV 119). Of this text, which up to now was unknown, no further copy is recorded.

[1081] fol.46v-47v: A fragment on metrics.

[1082] fol.49v-53v: Abu al-Jaysh al-Andalusi أبو الجيش الأندلسي : Kitab al-Arud al-Andalusi كتاب العروض الأندلسي .
On the author (died 626/1229) and this compendium on metrics cf. GAL I 310 and S I 544. A hitherto unknown commentary is on fol.27v-46v.
Keywords are often written with red ink.

[1083] fol.55v-84r: Ibn al-Hajib ابن الحاجب : al-Shafiya الشافية , with many glosses in the margin.
On this compendium about morphology and its author (died 646/1249) cf. GAL I 305 nr.II and S I 535 nr.II.

[1084] fol.86v-118r: Anonymous verses in Turkish with specification of their metres in Arabic.

[1085] fol.119v-121r: Ibrahim Ibn Muhammad Kuzi Büyükzade al-Qaysari إ براهيم بن محمد كوزي بيك زاده القيصري : Risala mujiza fi haqq al-basmala رسالة موجزة في حق البسملة .
On the author (died 1253/1837) see KAHHALE I 105. BROCKELMANN does not mention the author; KAHHALE mentions a Risala fi al-basmala رسالة في البسملة , but no ms.

[1086] fol.122v-124: Ibrahim Ibn Muhammad Kuzi Büyükzade al-Qaysari إبراهيم بن محمد كوزي بيك زاده القيصري : Risala fi kalimat "amma ba'du" رسالة في كلمة "أما بعد" .
On the author cf. the preceding text. This title is not mentioned in any bio-bibliographical source.

[1087] fol.124v-125r: Ibrahim Ibn Muhammad Kuzi Büyükzade al-Qaysari إبراهيم بن محمد كوزي بيك زاده القيصري : A grammatical treatise without title on the nominative (al-marfu' المرفوع ).
On the author cf. above.

[1088] fol.125v-127v: Ibrahim Ibn Muhammad Kuzi Büyükzade al-Qaysari إبراهيم بن محمد كوزي بيك زاده القيصري : Risalat al-fann al-awwal رسالة الفن الأول .
On the author cf. above. The title of this treatise about semantics is not mentioned anywhere.

[1089] fol.127v-128r: Excerpts from theological works, like Tanbih al-ghafilin تنبيه الغافلين by Abu al-Layth al-Samarqandi أبو الليث السمرقندي and Mishkat al-masabih مشكاة المصابيح by Shams al-Din Muhammad Ibn Abd Allah al-Khatib al-Tibrizi شمس الدين محمد بن عبد الله الخطيب التبريزي who wrote this treatise on tradition in 737/1336 (see GAL I 364; II 195; S I 621; S II 262).

[1090] fol.128v-129r: Ibrahim Ibn Muhammad Kuzi Büyükzade al-Qaysari إبراهيم بن محمد كوزي بيك زاده القيصري : A semantic treatise without title on the term (lafz لفظ ).
On the author cf. above.

[1091] fol.129r-132r: al-Ushi, Ali Ibn Uthman al-Farghani الأوشي، علي بن عثمان الفرغاني : al-Qasida al-lamiya fi al-tawhid = Bad' al-amali or qasidat yaqulu al-abd القصيدة اللامية في التوحيد = بدء الأمالي أو قصيدة يقول العبد .
In part with Turkish translation and commentary. On the author who wrote in 569/1173, and this creed see GAL I 429 nr.I and S I 764 nr.I.

[1092] fol.133v-214v: Abd al-Wahhab (ms.: Abd Allah) Ibn Husayn Ibn Wali al-Din al-Amidi عبد الوهاب (المخطوطة : عبد الله) بن حسين بن ولي الدين الآمدي : Sharh al-waladiya شرح الولدية .
On this still unedited commentary on Sachaqlizade ساچقلي زاده (died 1150/1737 or 1145:1732-3), al-Risala al-waladiya fi fann al-munazara الرسالة الولدية في فن المناظرة (about the art of disputation) see GAL II 370 nr.5b and S II 498 5b.
The commented text is overlined in black.

[1093] fol.215r-216r: Musa Efendi Bahlawan Tuqadi موسى أفندي بهلوان توقادي : Risala fi al-qiyas al-ghayr al-muta'arif رسالة في القياس الغير المتعارف .
KAHHALE XIII 41f. mentions the author (died 1133/1721) and this treatise on logic, but knew of no ms. copy.

[1094] fol.216r-v: Excerpts from different works relating to the preceding themes.

[1095] fol.217r-221v: Najm al-Din Ali Ibn Umar al-Qazwini al-Katibi نجم الدين علي بن عمر القزويني الكاتبي : al-Risala al-Shamsiya fi al-qawa'id al-mantiqiya الرسالة الشمسية في القواعد المنطقية , part I (al-tasawwurat التصورات ) .
Our ms. omits the preface and contains the beginning of the al-Risala al-Shamsiya until the end of maqala مقالة 1, fasl فصل . On the text and its author (died 675/1276 or 693/1294) see GAL I 466; S I 845.

Ms.28.

131 folios; 20,5×14 cm; 21 lines; naskhi. Modern half-leather binding. Hand of the 12th/18th century.

[1096] fol.1v-18r: Anonymous: Infitah sa'adat انفتاح سعادات .
A fragment of an eschatological work which is known as Kitab ahwal al-qiyama = Daqa'iq al-akhbar fi dhikr al-janna wa-al-nar كتاب أحوال القيامة = دقائق الأخبار في ذكر الجنة والنار (cf. ms.8, fol.113v-149v and the fragments in ms.29, fol.5r-11r; 11r-20v).

[1097] fol.18r-25r: A fragment of an anonymous work called Bustan al-salwana بستان السلوانة (ms. al-slwyt السلويت ).
The text contains the following chapters:
18r: al-salat wa-al-zakat الصلاة والزكاة .
19v: fi dhikr shawq al-khala'iq ila al-mahshar في ذكر شوق الخلائق إلى المحشر .
20r: fi dhikr harr al-qiyam في ذكر حر القيام .
20v: fi sifatay liwa' al-hamd في صفتي لواء الحمد .
22r: fi dhikr a'zam al-sa'at fi al-dunya wa-al-akhira في ذكر أعظم الساعات في الدنيا والآخرة .
22v: shuhud al-a'da' ala nafsihi شهود الأعضاء على نفسه .
23v: fi dhikr al-sirat في ذكر الصراط .

[1098] fol.25r-52r: A fragment of an anonymous devotional work called Salah al-arwah wa-tariq ila dar al-falah صلاح الأرواح وطريق إلى دار الفلاح .
This title is not mentioned by BROCKELMANN (GAL); further mss. are Berlin 8863 and 8864. It conforms to ms. Berlin 8863, fol.71v-106r, with slight divergences at the end and without the chapters of Berlin 8863, fol.78r-85r. This means that in our ms. approximately the first half is missing.
In the Berlin mss. the text is ascribed to Ibn al-Jawzi ابن الجوزي . This cannot be correct as AHLWARDT shows in his description of ms. Berlin 8864. The unknown author wrote after 671/1272, the year of Abu Abd Allah Muhammad Ibn Ahmad Ibn Abi Bakr al-Qurtubi's أبو عبد الله محمد بن أحمد بن أبي بكر القرطبي death whose commentary on the Koran is mentioned in ms. Berlin 8864 on fol.68v.

[1099] fol.52r-57v: A fragment of an anonymous eschatological work called Kitab al-tadhkira كتاب التذكرة .
The text is different from al-Qurtubi's القرطبي Kitab al-tadhkira bi-ahwal al-mawta wa-ahwal al-akhira كتاب التذكرة بأحوال الموتى وأحوال الآخرة (GAL I 415 nr.2; S I 737 nr.2); cf. the ms. Heidelberg Or. 267, spec. vol.II, fol.36v ff. - The text contains the following chapters:
fol.52r: Bab fi dhikr al-anhar fi al-janna باب في ذكر الأنهار في الجنة .
fol.53r: Bab fi dhikr al-hur al-in باب في ذكر الحور العين .
fol.55v: Bab fi dhikr ma'idat al-khuld باب في ذكر مائدة الخلد .
fol.56r: Bab fi dhikr ru'ya باب في ذكر رؤية .
fol.56v: Bab fi ma'rifat ayyam al-dunya fi al-janna باب في معرفة أيام الدنيا في الجنة .

[1100] fol.58r-77v: A fragment of Salah al-arwah fi tariq al-arwah صلاح الأرواح في طريق الأرواح .
On the text cf. above fol.25r-52r. This copy contains the chapters Bab ma yanji min ahwal yawm al-qiyama باب ما ينجي من أحوال يوم القيامة (fol.58r = ms. Berlin 8863, fol.11v); Bab fadl al-hajj باب فضل الحج (fol.58v = ms. Berlin 8863, fol.6v); then (fol.58v ff.) all the chapters of ms. Berlin 8863, fol.17v-39r, with one exception: our ms. has on fol.66r: Bab fi fadl bi-ismi Allah باب في فضل بسم الله , whilst the Berlin ms.8863 has on fol.27v: Bab fi fadl al-karam باب في فضل الكرم .
It is possible that also the folios 103v-104r (Bab fadl al-zakat باب فضل الزكاة ) of our ms. belong to this text: this anonymous passage can be found between two excerpts from Rawnaq al-tafasir رونق التفاسير (see the following text) and is also in ms. Berlin 8863, fol.5r!

[1101] fol.78r-131r: A fragment of Rawnaq al-tafasir رونق التفاسير .
This devotional work has the complete title Rawnaq al-tafasir fi haqq al-anbiya' رونق التفاسير في حق الأنبياء and is ascribed in other mss. to Muhammad Ibn Najib al-Qarahisari محمد بن نجيب القرحصاري (9th/15th century): see GAL II 229; S II 320. Our ms. contains the stories about Isma'il إسماعيل (78r); Abraham (79v); Nebucadnezar (86v, 90v); the birth of Mary (92r); Adam (96r); the birth of Yahya Ibn Zakariya' يحيى بن زكرياء (104r); wonders of Jesus (106r); Uhud أحد (116v); the fall of Satan (120v); Cain and Abel (122v); the death of Adam (125v) and the gold calf (127v).

Ms.29.

147 folios; 21,5×16 cm; 21×12cm (fol.23-34); 21×15 cm (fol.35-60); 19,5×15 cm (fol.61). 15-31 lines. Naskhi by different hands. Paper occasionally stained with water and damaged (fol.19ff.; 35ff.); repaired with some loss of text on fol.11, 12, 102, 136; two perforations in fol.34. Different ages. Hand of the 11-12th/17-18th century; some parts may be older. Fol.11r mentions as copyist of the text fol.5r-11r Da'ud Ibn Ali.

[1102] fol.1r-2r: A prayer (munajat مناجاة ) against pestilence, in verse with Takhmis تخميس (in red ink).

[1103] fol.2v-4v: Nur al-Din (or: Asil al-Din) al-Dimyati نور الدين (أو أصيل الدين) الدمياطي : Manzumat asma' Allah al-husna منظومة أسماء الله الحسنى .
On this prayer cf. GAL S II 361 nr.1 and 481; it is also called al-Qasida al-lamiya القصيدة اللامية , al-Qasida (or: al-Manzuma) al-Dimyatiya القصيدة (أو المنظومة) الدمياطية and Khawass asma' Allah al-husna خواص أسماء الله الحسنى (see ms. Berlin 3753). The author died 921/1515; he is also called Shams al-Din Abu Abd Allah Muhammad al-Diruti al-Dimyati شمس الدين أبو عبد الله محمد الديروطي الدمياطي .

[1104] fol.5r-11r: A fragment of Kitab ahwal al-qiyama = Daqa'iq al-akhbar fi dhikr al-janna wa-al-nar كتاب أحوال القيامة = دقائق الأخبار في ذكر الجنة والنار .
This eschatological work is completely preserved in ms.8, fol.113v-149v and contains only the end (= ms.8, fol.142v11-149v). A further fragment is the following text and ms.28, fol.1v-18r.

[1105] fol.11r-20v: A fragment of Kitab ahwal al-qiyama = Daqa'iq al-akhbar fi dhikr al-janna wa-al-nar كتاب أحوال القيامة = دقائق الأخبار في ذكر الجنة والنار .
See the preceding text. Our fragment is identical with ms.8, fol.125r21-133r13 (end of the chapter fi dhikr nafkhat al-sur lil-ba'th في ذكر نفخة الصور للبعث ).

[1106] fol.21r-22v: A fragment (the end) of a work on Islamic law.
The text must have been written after the end of the 9th/15th century; fol.21v, -4 is cited Jami' al-fatawi جامع الفتاوي which according to Hajji Khalifa, Kashf al-zunun II nr.392 is written by al-Hamidi (or al-Humaydi) al-Hanafi الحميدي الحنفي (died 880/1475) and of which mss. are preserved (see GAL II 226).

[1107] fol.23r-34v: A fragment of a devotional work.
The text refers to the Islamic tradition and cites fol.26v17 the Shafi'ite Abd al-Azim al-Mundhiri عبد العظيم المنذري who died 656/1258 (GAL I 367; S I 627).
The fragment contains the following chapters:
24v: fi qira'at surat al-kahf yawma al-jum'a في قراءة سورة الكهف يوم الجمعة .
25r: fi kalimat al-tawhid في كلمة التوحيد .
25v: dhikr ذكر .
30r: fi ma yunha an-hu min al-tahajur wa-al-taqatu' في ما ينهى عنه من التهاجر والتقاطع .
32v: fi al-mizah في المزاح .
33r: fi al-mufakhara في المفاخرة .
34r: fi al-birr wa-al-sila في البر والصلة .

[1108] fol.35r-59v: A fragment of Abd al-Wahhab Ibn Ahmad Ibn Ali al-Sha'rani عبد الوهاب بن أحمد بن علي الشعراني : Tanbih al-mughtarrin fi al-qarn al-ashir ala ma khalafu fi-hi salafuhum al-tahir تنبيه المغترين في القرن العاشر على ما خالفوا فيه سلفهم الطاهر .
Author and title are not mentioned; fol.44v, ult.f. mentions "Sayyidi Ali al-Khawwass سيدي علي الخواص " i.e. the teacher of al-Sha'rani, namely Nur al-Din Ali al-Khawwass al-Burullusi نور الدين علي الخواص البرلسي (GAL II 335; S II 464). The text describes the exemplary behaviour of former Sufis; the main passages start with wa-min akhlaqihim ومن أخلاقهم (as in ms. Berlin 3099). On the author (died 973/1565) and the text see GAL II 337 nr.12; S II 465 nr.12.

[1109] fol.61v: The beginning of an anonymous treatise on horses.

[1110] fol.63r-67v: Shah Wali Ibn Muhammad شاه ولي بن محمد : Bikr al-waqt fi ma'rifat suluk ibn al-waqt wa-abi al-waqt بكر الوقت في معرفة سلوك ابن الوقت وأبي الوقت .
The title is mentioned fol.63v3f. and the author fol.63r3. The colophon has the title Bayan suluk ibn al-waqt fi tariq abi al-waqt بيان سلوك ابن الوقت في طريق أبي الوقت . It mentions as the year of the death of our author 27 Sha'ban 1013/18.1.1605. - The treatise is an introduction to mysticism, written by the author at the age of 80 (fol.63r5ff.). The text and the author are not mentioned in BROCKELMANN (GAL) and KAHHALE. al-Muhibbi المحبي , Ta'rikh khulasat al-athar fi a'yan al-qarn al-hadi ashar تأريخ خلاصة الأثر في أعيان القرن الحادي عشر (Bulaq 1290/1873-4) IV 462, 1ff. mentions with the same year of death (however a different month: 13 Dhu al-Qa'da) Shah Wali al-Ayni al-Khalwati al-Hanafi شاه ولي العيني الخلوتي الحنفي who may be identical with Muhammad Shah Wali Ibn Muhammad al-Askari محمد شاه ولي بن محمد العسكري , the author of a commentary on Sura 41, 53 in ms. Berlin 1007.

[1111] fol.68r-69r: Ibn al-Arabi ابن العربي : al-Futuhat al-Makkiya, a fragment الفتوحات المكية .
On the author (died 638/1240) and this well-known work see GAL I 442 nr.10 (11) and S I 792 nr.11.

[1112] fol.69r-71r: Abu al-Mawahib (= Ibn Zaghdun al-Tunisi al-Shadhili) أبو المواهب (= ابن زغدون التونسي الشاذلي ) : Hizb al-uns حزب الأنس .
On the author (died 882/1477) see GAL S II 152. The prayer which is not mentioned in GAL is identical with ms. Berlin 3097 (the beginning only).

[1113] fol.71v-111r: Abu al-Mawahib (= Ibn Zaghdun al-Tunisi al-Shadhili) أبو المواهب (= ابن زغدون التونسي الشاذلي ) : Qawanin hikam al-ishraq ila kull al-sufiya bi-jami' al-afaq قوانين حكم الإشراق إلى كل الصوفية بجميع الآفاق .
On the author cf. preceding text. The title is also Kitab al-tasawwuf كتاب التصوف (fol.71v). On the mss. of this still unedited text cf. GAL S II 152. It is not completely identical with ms. Berlin 3028 and sometimes has additions.
The arrangement of the folios is not correct at the end: fol.113-115 belong to fol.71 and after fol.115 at least one folio is missing.

[1114] fol.111r-112v: Ibn al-Arabi ابن العربي : Hilyat al-abdal wa-ma yazharu an-ha min al-ma'arif wa-al-ahwal حلية الأبدال وما يظهر عنها من المعارف والأحوال .
Of this mystical treatise, a guide to the ultimate happiness which was composed in 599/1202, our ms. contains the first half (ends in the fasl fi al-samt فصل في الصمت ). Cf. GAL I 444 nr.28 (29); S I 796 nr.29; OSMAN YAHYA, Histoire et classification de l'oeuvre d'Ibn Arabi (Damas 1964) I 291f. (nr.237).

[1115] fol.116r-117v: Excerpts from Hadith-collections.
Fol.117r refers to the Masabih مصابيح , apparently the Masabih al-sunna (al-sunan) مصابيح السنة (السنن) by Husayn Ibn Mas'ud al-Farra' al-Baghawi حسين بن مسعود الفراء البغوي (died 516/1122 or 510/1117: see GAL I 363; S I 620).

[1116] fol.118r-v: A fragment (the end) of a poem in praise of the prophet and his followers.
In the margin of 118r al-Dimyati الدمياطي is mentioned as author. However only the last verse is identical with the end of al-Dimyati's Manzuma منظومة as preserved in fol.2v-4v of our ms.

[1117] fol.119v-147r: Muhammad al-Ghulami محمد الغلامي : Kitab Mahbukat al-tarafayni كتاب محبوكات الطرفين .
A collection of poems, with an introduction. On the author (died 1176/1762) see KAHHALE XII 32 (our text is mentioned as Diwan shi'r ديوان شعر , without any ms.).

Ms.30.

58 folios; 20×14,5 cm; 11-13 lines; naskhi. Paper and half-leather binding (original) slightly damaged. Copied around 1102/1690-1 and 1110/1698-9 (57v). Owner's remark with the years 1265/1848-9 (2r; 41v) and 1276/1859-60 (32v).

[1118] fol.3v-40v: al-Birkawi (al-Birgili) البركوي (البرگلي) : Izhar al-asrar إظهار الأسرار .
Incomplete at the end. With many glosses. On the author (died 981/1573) and this grammar cf. GAL II 441 nr.20; S II 656 nr.20.

[1119] fol.41v-48r: al-Birkawi (al-Birgili) البركوي (البرگلي) : al-Awamil al-jadida العوامل الجديدة .
On this treatise about particles cf. GAL II 441 nr.21; S II 665 nr.21. - The chapters are written with red ink; a few glosses in the margin.

[1120] fol.53v-57v: al-Birkawi (al-Birgili) البركوي (البرگلي) : al-Awamil al-jadida العوامل الجديدة .
See the preceding text.

Ms.31.

32 folios; 17,5×12 cm; 13 lines; naskhi; flexible and figured leather-binding (slightly damaged); hand of the 12-13th/18-19th century.

[1121] fol.1v-31v: al-Qazwini al-Katibi القزويني الكاتبي : al-Risala al-shamsiya fi al-qawa'id al-mantiqiya الرسالة الشمسية في القواعد المنطقية .
On the author (died 675/1276 or later) and the text of this treatise on logic see GAL I 466 nr.I and S I 845 nr.I.

Ms.32.

84 folios; 21×15 cm; 15-27 lines; naskhi (different hands). Modern half-leather binding. Copied in 1260/1844 by Muhammad Ibn Muhammad al-Hassi (?) al-Wahi (?) (28v; 35r) in 1182/1768-9 (84r) and in 1160/1747 (49r).

[1122] fol.1r-3v: Anonymous: Risalat ajwiba sab'a ashar fi haqq kalimat nasr (= Risala fi haqq nasr) رسالة أجوبة سبعة عشر في حق كلمة نصر (رسالة في حق نصر) .
A philological explanation of the word nasara نصر . The author cites Isam al-Din (= Ibrahim Ibn Muhammad Ibn Arabshah al-Isfara'ini) عصام الدين (= إبراهيم بن محمد بن عرب شاه الإصفرائني) who died 944/1537 see GAL II 410; S II 571). Therefore he must have written after the beginning of the 10th/16th century.

[1123] fol.3v-4v: Excerpts from Arabic and Turkish works (e.g. on the genealogy of the prophet Muhammad fol.3v14-18 and on analogy fol.4r1-15).

[1124] fol.5r: Sachaqlizade ساچقلي زاده : Zubdat al-munazara زبدة المناظرة .
On the author (died 1150/1737) and a second ms. of the still unedited text about the art of disputation cf. GAL II 370 nr.7. The text is different from the Risala fi fann al-munazara رسالة في فن المناظرة (GAL II 370 nr.5 and S II 498 nr.5).

[1125] fol.5v-10r: Sachaqlizade ساچقلي زاده : Radd al-Jalal (= al-Dawwani) رد الجلال (الدواني) .
A critique of al-Dawwani's use of some expressions (kalimat كلمات ) in his commentary on the Aqa'id al-Adudiya العقائد العضدية (= Aqa'id العقائد by Adud al-Din al-Iji عضد الدين الإيجي ; see GAL II 209 nr.VII and S II 291 nr.VII). On the author cf. preceding text and on al-Dawwani cf. below fol.10v-11r. Our text is not mentioned anywhere.

[1126] fol.10r15-23: Excerpt in Turkish.

[1127] fol.10v-11r1: Jalal al-Din al-Dawwani جلال الدين الدواني : Risalat maratib al-wujud رسالة مراتب الوجود .
On the author (died 907/1501) cf. GAL II 217 and S II 306. The title of this philosophical-mystical treatise is not mentioned anywhere.

[1128] fol.11r: Jalal al-Din al-Dawwani جلال الدين الدواني : Risala fi haqq tawjih tashbih kama sallayta رسالة في حق توجيه تشبيه كما صليت .
On the author see preceding text. A treatise on the prayer-formula Allahumma salli ala Muhammad wa-ala Al Muhammad kama sallayta ala Ibrahim wa-ala Al Ibrahim اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم .
The still unedited text is identical with ms. Berlin 2291 which has the title Risala fi bayan al-tashbih fi Allahumma salli ala Muhammad رسالة في بيان التشبيه في اللهم صل على محمد (mentioned in GAL II 217 nr.9); furthermore, it is identical with ms. Leiden 2048 which has the title Risala fi tawjih al-tashbih alladhi tadammanahu lafz kama tasallayta ala Ibrahim رسالة في توجيه التشبيه الذي تضمنه لفظ كما تصليت على إبراهيم (mentioned in GAL II 217 nr.10); thus the texts in GAL II 217 nr.9 and 10 are identical! According to GAL S II 307 nr.10 it has also the title Risalat al-tawjih fi tashbih al-tasliya رسالة التوجيه في تشبيه التصلية .

[1129] fol.11v1-16: Abu Sa'id al-Khadimi أبو سعيد الخادمي : Risala fi istithna' "illa ma sha'a rabbuka" رسالة في استثناء "إلا ما شاء ربك" .
On the author (full name: Abu Sa'id Muhammad Ibn Murtada Ibn Uthman al-Khadimi أبو سعيد محمد بن مرتضى بن عثمان الخادمي ; died 1176/1762) see GAL II 351 and S II 663. The title of this text is not mentioned anywhere.

[1130] fol. 11v17-12r1: Anonymous: Risala ishkaliya رسالة إشكالية .
On the logical incompatibility of contraries.

[1131] fol.12r-12v11: Anonymous: Tariq ithbat al-mulazama طريق إثبات الملازمة .
On syllogism, perhaps by Ahmad Ibn Ahmad al-Ayntabi أحمد بن أحمد العينتابي (see the description of fol.36v-38v).

[1132] fol.12v12-ult.: An explanation of al-hamd الحمد as a homonym.

[1133] fol.13r: Sharh Fatihat al-fuqara' شرح فاتحة الفقراء .
A fragment of a commentary on the Koran, in Turkish.

[1134] fol.14r-28v: Da'ud Efendi داوود أفندي : Ma'lumat معلومات , in Turkish.
The author (11-12th/17-18th century; see GAL S I 843 nr.17 and a short biography of scholars written at the end of the 11th/17th century: see ms. Berlin 10144, fol.149v-153v) has collected according to the colophon excerpts in Turkish from a commentary on al-Iji الإيجي , al-Mawaqif المواقف (on this work see GAL II 208; S II 289) and from aqa'id-books.

[1135] fol.29r-v: An anonymous: Risala رسالة , in Turkish on the theological schools of the Hanafites (Abu Mansur al-Maturidi أبو منصور الماتريدي ) and Shafi'ites (al-Ash'ari الأشعري ).

[1136] fol.30v-35r: al-Birkawi (al-Birgili) البركوي (البرگلي) : Tuhfat al-mustarshidin fi bayan madhahib firaq al-muslimin تحفة المسترشدين في بيان مذاهب فرق المسلمين .
On the author (died 981/1573) and the mss. (2 mss.) of the still unedited heresiographical text see GAL II 440 nr.4. It has also the titles Risala fi bayan turuq maqalat al-firaq kullihim رسالة في بيان طرق مقالات الفرق كلهم (fol.30v above) and Risala mukhtasara fi bayan turuq min maqalat ahl al-sunna رسالة مختصرة في بيان طرق من مقالات أهل السنة (30v8).

[1137] fol.35r-36r: al-Muhaqqiq al-Sharif المحقق الشريف : Risala fi al-masa'il al-mukhtalifa bayna al-Maturidiya wa-al-Ash'ari (sic) رسالة في المسائل المختلفة بين الماتريدية والأشعري .
The author may be al-Sayyid al-Sharif al-Jurjani السيد الشريف الجرجاني (died 816/1413: see GAL II 216; S II 305) who is called al-Muhaqqiq al-Sharif in the Berlin ms. 1790.
The text is not mentioned anywhere. It is different from the following treatises: Kitab al-Masa'il al-khilafiya bayna al-Maturidiya wa-al-Ash'ariya كتاب المسائل الخلافية بين الماتريدية والأشعرية , ms. Vienna 2111 (Mixt.1112), fol.1v-81r; Muhammad al-Isbari Qadizade محمد الإسبري قاضي زاده (wrote around 990/1582), Mumayyizat madhhab al-Maturidiya an al-madhahib al-ghayriya مميزة مذهب الماتريدية عن المذاهب الغيرية , ms. Berlin 2492 (mentioned in GAL S II 346 below); Yahya Ibn Ali Ibn Nasuh Naw'i يحيى بن علي بن نصوح نوعي (died 1007/1598; cf. GAL II 443), Risala fi al-farq bayna madhhab al-Asha'ira wa-al-Maturidiya رسالة في الفرق بين مذهب الأشاعرة والماتريدية , ms. Leiden 1882, fol.39r-40r and Abd al-Rahim Ibn Ali Shaykhzade al-Hanafi عبد الرحيم بن علي شيخ زاده الحنفي , Nazm al-fara'id fi bayan al-masa'il allati waqa'a fiha al-ikhtilaf bayna al-Maturidiya wa-al-Ash'ariya نظم الفرائد في بيان المسائل التي وقع فيها الاختلاف بين الماتريدية والأشعرية (printed Cairo 1323/1905).
However, there are some similarities to the more extensive Kitab al-Rawda al-bahiya كتاب الروضة البهية by Abu Udhba أبو عذبة (lived around 1125/1713): cf. e.g. fol.35r, -3ff. with Abu Udhba (ed. Haydarabad 1322/1904) p.44, 7ff. Both texts may have used a common source, namely the still unedited commentary (written in 757/1356) by Nur al-Din Muhammad al-Shirazi نور الدين محمد الشيرازي on Taj al-Din al-Subki تاج الدين السبكي , Nuniya النونية (cf. on this GAL S II 346 below). - A second ms. (title: Risala fi al-masa'il al-niza'iya bayna al-Maturidi wa-al-Ash'ari رسالة في المسائل النزاعية بين الماتريدي والأشعري ): see Union Catalogue (as p.13) 77.

[1138] fol.36v-38v: Ahmad Ibn Ahmad al-Ayntabi أحمد بن أحمد العينتابي : Radd al-ashkal رد الأشكال .
A critique of the logical figures. Author and title cannot be identified. The text is followed (38v) by the same title and beginning as the treatise on fol.12r-12v11: this treatise starts similarly to the Radd al-ashkal with the word i'lam اعلم ; therefore it too may be composed by Ahmad Ibn Ahmad al-Ayntabi.

[1139] fol.39r: Anonymous: Risala fi jam' al-addad رسالة في جمع الأضداد .
On terms with contrary meanings. There is no identical text among the books on addad in the Berlin collection.

[1140] fol.39v-42: Excerpts from texts in Arabic and Turkish.

[1141] fol.43r-49r: Umar Ibn al-Husayn al-Amidi عمر بن الحسين الآمدي : A treatise on common teachings of the philosophers, theologians (mutakallimun متكلمون ), Ash'rites and Maturidites; no title.
The author wrote around 1162/1749 (see ms. Berlin 7136 = GAL II 27) and died 1200/1786 (KAHHALE VII 282). Our text is not mentioned anywhere.

[1142] fol.49v-52r: Excerpts from late theological and philosophical works.

[1143] fol.52v: Muhammad Ibn Hamza al-Aydini al-Güzelhisari محمد بن حمزة الآيديني الگزلحصاري : Risala fi nazar al-dhimmiya ila al-muslima رسالة في نظر الذمية إلى المسلمة .
On the author (died 1116/1704) and the mss. of this still unedited text about legal questions concerning a non-Muslim woman in a Muslim environment see GAL II 437 nr.5 (1 ms.).

[1144] fol.53r-54r: Excerpts from late Arabic and Turkish texts.

[1145] fol.54v-55: An enumeration of Islamic sects.

[1146] fol.56r-57v: Muhammad Ibn Hamza al-Aydini al-Güzelhisari محمد بن حمزة الآيديني الگزلحصاري : Risala fi al-istinja' رسالة في الاستنجاء .
About hygiene as prescribed by Islam. On the author see above (fol.52v). The text is identical with ms. Maktabat al-Awqaf (Bagdad) 1473 and is mentioned (1 ms.) in GAL II 437 nr.26. According to fol.57v the text was composed by the author in 1109/1697.

[1147] fol.58r-59r: Notes in Arabic and Turkish.

[1148] fol.59v: Khutbat al-nikah خطبة النكاح .
A sermon on the occasion of a marriage (different from those in the mss. - collection of Berlin).

[1149] fol.61r-84r: A Turkish commentary to al-Zanjani الزنجاني : al-Tasrif al-Izzi التصريف العزي .
Cf. with the commented text ms. Berlin 6615. On the commented text about morphology and the author (lived about 625/1257) see GAL I 283 and S I 497.

Ms.33.

41 folios; 21×14,5 cm; 19 lines; naskhi. Modern half-leather binding. Hand of the 11-12th/17-18th century.

[1150] fol.1v-38r: An anonymous commentary on Mukhtasar fi ma'rifat istikhraj a'mal al-layl wa-al-nahar fi rub' al-da'ira al-musammat bi-rub' al-da'ira مختصر في معرفة استخراج أعمال الليل والنهار في ربع الدائرة المسماة بربع الدائرة .
The title of the commented text can be found on fol.2v; its author is Yahya Ibn Muhammad Ibn Muhammad al-Ru'ayni al-Khattab يحيى بن محمد بن محمد الرعيني الخطاب (died 995/1587). The commented text, an astronomical treatise about the quadrants, is also known as Risala fi ma'rifat istikhraj a'mal al-layl wa-al-nahar bi-rub' al-jayb رسالة في معرفة استخراج أعمال الليل والنهار بربع الجيب and as Risala fi istikhraj al-layl wa-al-nahar min rub' al-da'ira al-musamma bi-rub' al-mujayyab رسالة في استخراج الليل والنهار من ربع الدائرة المسماة بربع المجيب . For further mss. of this still unedited text cf. GAL II 393 nr.2. It is in fact an extract from the Rasa'il رسائل of Abu Abd Allah Muhammad Sibt al-Maridini أبو عبد الله محمد سبط المارديني (died 912/1506: cf. GAL II 167 and S II 215) and of other scholars (cf. fol.2v, -3f.).
Our text is identical with the second known ms. (Berlin 5827) and has (like the Berlin ms.) on fol.37v-38 an appendix and on fol.38r9ff. A fragment of a Rajaz-poem which is ascribed to Kamal al-Damiri كمال الدميري (ms. Berlin: al-Dhikri! الذكري ) and which has the title al-Yawaqit fi ma'rifat al-mawaqit اليواقيت في معرفة المواقيت .
In the margin are added a few glosses in Turkish.

[1151] fol.38v-40v: Astronomical tables with the names of the fixed stars. Fol. 39v mentions the year 183